A Meditation on the Gospel According to John 6:1-15
by Dr. Meghan McGrath
Jesus said, ‘Make the people sit down.’ Now
there was a great deal of grass in the place; so they* sat down, about five thousand in all. Then
Jesus took the loaves, and when he had given thanks, he distributed them to
those who were seated; so also the fish, as much as they wanted. When they were
satisfied, he told his disciples, ‘Gather up the fragments left over, so that
nothing may be lost.’
Many extol hunger for beauty, wisdom or justice as a
powerful force for good, but some even extend this description of hunger to
include the hunger for food. Social activist, Dorothy Fisher tells
us that “hunger teaches the value of food.” Playwright Miguel Cervantes seems
to go one step further when he writes, “There's
no sauce in the world like hunger.”
But these statements speak to a sort of hunger that is in
one’s control, a hunger that enriches rather than depletes us. These statements
speak to a hunger that we who have enough, who have plenty, sometimes use as a
corrective to our condition of over abundance. But for those who do not even
have enough, those who are starving rather than fasting, hunger is not a
spiritual practice, it is a matter of life and death. As musician and humanitarian Bob Geldof puts it, “It's really very simple…. When people are hungry
they die.”
The United Nations estimates that there are about the
billion people in this world who are chronically hungry; and not by choice. And
so we who have more than enough would be well to remember that we live in a
world where one billion people do not have enough, where one billion people are
hungry, seemingly without hope. What is it like to be hungry without hope?
Real hunger imposes so many limits on this life, limits
on growth, on our perceptions, and on the possibilities and liberties that
should be inherent in our birth. But as Adlai Stevenson said: “a hungry man is
not a free man.” And as Pearl Buck wrote: "A hungry
man can't see right or wrong. He just sees food.”
The miracle in today’s Gospel reading described
by John involves Jesus miraculously turning five loaves of bread and some fish into
enough food to feed the crowd of five thousand, with enough leftover to fill
twelve baskets of leftovers. For early
Christians, this over-the-top miracle of plenty must have been stunning. How do we, with our comforts of modern life,
with leftovers in our fridge and the need to exert “portion control” in
restaurants, understand what it means to be truly hungry? How can we connect with those in our world
who are truly hungry, as we live with more than enough. What sign do we need,
we who have plenty, to proclaim with those who have less than enough, that: “this is indeed the prophet who is to come
into the world?”
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